I can live without it all — love with its blood pump, sex with its messy hungers, men with their peacock strutting, their silly sexual baggage, their wet tongues in my ear.


I feel all these jitters when I wake up in the morning. Just energy jitters. When I'm having sex, I don't have that.


I find it extraordinary that a straightforward if inelegant device for ensuring the survival of the species should involve human beings in such emotional turmoil. Does sex have to be taken so seriously?


I have urged on woman independence of man, not that I do not think the sexes mutually needed by one another, but because in woman this fact has led to an excessive devotion, which has cooled love, degraded marriage and prevented it her sex from being what it should be to itself or the other. I wish woman to live, first for God's sake. Then she will not take what is not fit for her from a sense of weakness and poverty. Then if she finds what she needs in man embodied, she will know how to love and be worthy of being loved.


I know it does make people happy, but to me it is just like having a cup of tea.


I never miss a chance to have sex or appear on television.


I've tried several varieties of sex. The conventional position makes me claustrophobic and the others give me a stiff neck or lockjaw.


If any of us hopes to survive, s/he must meet the extremity of the American female condition with immediate and political response. The thoroughly destructive and indefensible subjugation of the majority of Americans cannot continue except at the peril of the entire body politic.


If I were asked for a one line answer to the question ''What makes a woman good in bed?'' I would say, ''A man who is good in bed.''


If it weren't for pickpockets, I'd have no sex life at all.


If the devil were to offer me a resurgence of what is commonly called virility, I'd decline. ''Just keep my liver and lungs in good working order,'' I'd reply, ''so I can go on drinking and smoking!''


In particular I may mention Sophocles the poet, who was once asked in my presence, ''How do you feel about love, Sophocles? are you still capable of it?'' to which he replied, ''Hush! if you please: to my great delight I have escaped from it, and feel as if I had escaped from a frantic and savage master.'' I thought then, as I do now, that he spoke wisely. For unquestionably old age brings us profound repose and freedom from this and other passions.


In the beginning, I wanted to enter what was essentially a man's field. I wanted to prove I could do it. Then I found that when I did as well as the men in the field I got more credit for my work because I am a woman, which seems unfair.


Inevitably we look upon society, so kind to you, so harsh to us, as an ill-fitting form that distorts the truth; deforms the mind; fetters the will.


Instead of fulfilling the promise of infinite orgasmic bliss, sex in the America of the feminine mystique is becoming a strangely joyless national compulsion, if not a contemptuous mockery.


Intercourse with a woman is sometimes a satisfactory substitute for masturbation. But it takes a lot of imagination to make it work.


It is true from early habit, one must make love mechanically as one swims; I was once very fond of both, but now as I never swim unless I tumble into the water, I don't make love till almost obliged.


It's very liberating to be naked in front of a hundred people, but there's nothing sexual about lovemaking on a movie set.


Making love? It's a communion with a woman. The bed is the holy table. There I find passion — and purification.


Marital intercourse is certainly holy, lawful and praiseworthy in itself and profitable to society, yet in certain circumstances it can prove dangerous, as when through excess the soul is made sick with venial sin, or through the violation and perversion of its primary end, killed by mortal sin; such perversion, detestable in proportion to its departure from the true order, being always mortal sin, for it is never lawful to exclude the primary end of marriage which is the procreation of children.

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